The first thing one notices on their
initial play-through of Arcade Fire's "Everything Now" is
the disco. This effect is very deliberate. While throughout the album
one finds traces and elements, sometimes even structural supports,
that would have been at home on any of Prelude's releases, the first
two tracks, "Everything Now" and "Signs of Life"
bathe in the square multicolored lights. Rather than allowing the "20
minute line for a men's room with open urinals*" vibe to exist
solely in the form of 70s string counterpoints to hook melodies of
the 21st century, the kind of thing a Pitchfork writer can
think himself clever for being able to point out, the band choose to
follow the noble path of El Kabong before them and smash you on the
head with the influence. Their has always been a certain similarity
with the way many modern acts relate to disco and the way the
medieval mind viewed the heritage of antiquity (why do you think
Hercules and Love Affair have such a deep affection for the
Greco-Roman aesthetic). Unlike many of the medieval thinkers (and
most modern acts), Arcade Fire are more than comfortable expanding on
the achievements of the past.
I will use this opportunity to commit the first of many breaches of
the "journalistic integrity" of pop criticism by pointing
out that, while I occasionally find myself tempted to add Björn
Ulvaeus to my five B's of fundamental Pop songwriting that everyone
interested in making music should study in detail**, by pointing out
the
once-tired-and-cliche-but-now-again-relevant-because-of-people-who-resist-anything-tired-and-cliche
fact that disco music is at it's core banal, stagnant, and steeped in
the tradition of mosaic painting on the inside of a toilet bowl.
The Arcade Fire are also aware of this,
and rather than choosing to "slyly" incorporate some of the
better accouterments of the genre into a more vital pursuit like so
many other acts, they have chosen to show up to 2017 in an open
chested Qiana shirt. The critical establishment, being in possession
of a Lear-ian tendency to judge things entirely by their surface
appearance, are thus all but compelled to assess this music in
regards to how it relates to the shifting tendencies of other groups,
and whether the right amount of them are doing so to at the moment as
their metric to decide what is worthwhile.
I am hoping that whoever reads this is
also of the opinion that, if one is forced to judge beauty solely by
the standards of what the broader mass of songwriters and performers
at this moment consider beautiful, you end up creating a cult of the
moment that is inevitably incapable of making any kind of discernment
regarding true beauty. It is like a sculpture of Polyclitus being
used for a mannequin by some expensive boutique; an abiding force
that stands unchanging from one moment to the next even as the trends
that lesser people think define it are swapped in and out.
With that out of the way lets get into
the actual music.
"Everything Now" alternates
between venerating and subverting Ulvaeus' subtle twists. In regards
to the most fundamental components of the song's structure, such as
the way the piano, guitar, flute, and strings are added and pulled
not at the introduction or verses and choruses, but in a lively
back-and-forth-but-also-up-and-up manner, this song would have been
perfectly at home on an ABBA single. On the other hand, at one
instance a chord shift will be accompanied by a picture perfect
synthesizer counterpoint that seems to scream out a total absorption
of the Old Master's technique, in the next a screeching dissonant
squeal timed to the exact measurements of Ulvaeus' classic "throw
a string ornament at a crucial point in the verse's repetition".
Arcade fire, like Ulvaeus, have mastered a very particular method of
songwriting, and an effective one at that. Arcade Fire, however, have
managed to expand the emotive scope of their foundations. One doesn't
have to commit ABBA's discography to memory to see that their are
some fairly hard limitations to this style of songwriting. Like the
work of Holland–Dozier–Holland before them, while it is
absolutely fantastic at treating the polar extremes of the human
experience (joy and despondency, or more specifically love and
heartbreak), it is very much lacking when it comes to dealing with
anything that falls in between or possesses the shades of subtlety
far more common to what we will actually encounter in our day to day
lives. Anyone who is familiar with Arcade Fire will know that this is
an unacceptable prospect, so, like the Jazz greats before them
(perhaps without even realizing it), they have implemented dissonance
as the means of broadening this palette.
For those unfamiliar with this
approach, I would suggest opening up a new tab and comparing
Coltrane's go at "My Favorite Things" to the version from
"The Sound of Music". By changing the chords from simple
major/minor triads*** with the occasional 7th for variety, to a
glorious mess of 7b5s, 9ths, and M7ths that can be found in
Coltrane's version. These added notes allow a greater degree of
improvisational freedom and the ability for more complex emotional
expression. Arcade Fire are not looking to break away from either the
Pop structure or market, but are looking to express something beyond
the manic-depression that often characterizes Top 40 music not part
of the Hip-Hop milieu.
To that end, both lyrically and
musically, they seamlessly fit dissonance into the boilerplate motifs
of their predecessors. The chorus is just as catchy as something one
would hear in the waxing days of Studio 54, but in those hallowed
floors one would never hear a chorus that at once gave the impression
of joyful exuberance while at the same time mocking it. I am not
saying this is anything new. Far from it, not even the early Indy
Rock pioneers can take credit for this classic upaya****. The Beatles
were fond of playing this game; if one explores the context of
Casablanca's usage of "As Time Goes By" (i.e. using a song
that claims the fundamentals of love remain unchanging as a backdrop
for a story that takes place when the ravages of war have overturned
everything, including the rules of love) you can see it in play; a
more knowledgeable person could probably point to some examples in
the Provencial canzones. What is different here is the way they use
the structure of the music to emphasize their goal. To give a better
idea of how this is done I'll give a little highlight reel:
-A Punch in the face opener of heavy
orchestration and a bombastic melodic line on the piano.
-A pull-back of the instrumentation
while the progression itself holds together. The vocals kick in and
the piano switches to a more rhythmic instrument (in the world of
disco guitars exist for rhythm).
-A slight straightening of the bass as
the second stanza of the verse comes to an end, but only to tease the
listener, as the song reverts to the standard "vocal verse"
pattern immediately after.
-Dissonant draggy strings on the third
stanza, which continue as a burst of the vocal harmony enters the mix
(the "everything now")
-As the third stanza continues the
strings seem to go where they please, at first content to hop around
at will in dissonant pirouettes, but then settling into a glorious
harmonization with the main melody at "I pledge allegiance to
everything now".
-At the fourth stanza the strings
decide they don't like playing nice after all,and take a sudden
nosedive, before doing a neat little between-line counterpoint,
before flip-flopping back to dissonance.
-The chorus hits, and as per the
Ulvaeus playbook, the vocal harmonies go full force at the end of
every line. We also get a new melodic instrument, a variety of
woodwind that I absolutely should be able to identify but can't, so
you'll have to settle for "the woodwind".
-The flute does not confine itself to
the chorus, but manages to get some alone time with the strings and
decides it likes it enough to stick around for a while.
-The full-bodied "Intro Verse"
comes back, with a new friend in the form of the woodwind, who joins
smoothly with the piano.
-The woodwind leaves but the piano
sticks around for the next round of the "Vocal Verse", and
the strings get even friskier in their forbidden explorations.
-The second chorus adds some call and
response talk-speak, and for the first time we get some firm
dissonance in the sacred chorus.
-Rather than switch to a third "Vocal
Verse", we are instead treated to a lovely
pseudo-audience-at-a-concert chanting while the strings seem to gain
a measure of acceptance regarding their manic-depressive temperament.
-The "Intro Verse"
instrumentation is merged with the chorus for a final bang before:
-Everything is pulled back for the
finish.
Go find a fucking ABBA song. I'm not
going to even suggest one because as far as I know you can take any
of them and do a side by side comparison and you will see a rough
outline of the approach I described above minus the fun with the
strings and plus some nifty little tricks in the key change
department.
I hope I have gotten across why this is
such a magnificent achievement in its mastery of both the traditional
songwriting and the subversive alteration, because it's time to move
on. And before anyone thinks they are clever by calling attention to
the fact that I just spent an inordinate amount of time treating a
song that makes fun of the ridiculous amount of knowledge available
to the present age and its lack of value, I will quote Sideshow Bob
in saying that "I am aware of the irony, so don't bother
pointing that out."
“Signs of Life” uses a similar
approach to “Everything Now” buy replaces Ulvaeus with the
brothers Gibb, swapping in some handclaps, a well-oiled, prominently
positioned bassline, those impossibly high Bee Gees responses that
everyone either loves or hates. In doing this they have successfully
covered the entire span of good disco songwriters, and are prepared
to move on to new terrain. While not prominent, there is a lovely
little saxophone motif that I cannot help but call your attention to.
The lyrics follow a similar approach to
that seen in “Everything Now”, with a singsong chorus that belies
its subversive subject matter. Again, this is old hand, but it is
also well done. I have a soft spot in my heart for lyrics that view
the night out through the eyes of a French existentialist, so my
preference has to go to “Signs of Life” on the lyric front.
While a straight up start to finish disco release from Arcade Fire
would undoubtedly be hilarious, it would also be a Kaufmanesque
amount of work for a single joke, so on “Creature Comfort”, the
band move out of pure disco and into
influenced-by-disco-but-also-by-a-ton-of-other-things approach that
allows music writers to fill up page space simply describing the
constituent components, and is therefore given preferential
treatment. Like I said before, the disco-punch that opens the album
is a very deliberate choice.
The synthesizers here owe as much to
the amalgamations of M83 as to the soil of the 1980s that both grew
out of. The lyrics strike an odd midpoint between the cynicism of the
first two songs and actual engagement with the struggles of life.
There is a reason Patton Oswalt chose this band as his stereotypical
example of jaded indie detachment, and while later songs show that
the band can transcend this when they take on the task
wholeheartedly, here the former outshines the latter.
If people have really gotten tired of
this little game of who can step back the farthest from the world I
am extremely sympathetic, but if you look at any of the publications
that shit on Arcade Fire for this you'll find that those same authors
praising far less talented acts who are far less good at it than
Arcade Fire are, so as long this is how we're doing things, thrusting
your annoyance onto one of the few groups who do it well seems
ridiculous.
“Peter Pan” is a more modern track
than the ones that came before it, it is also the first song to
express committed sentimentality. The high piano notes that play
tight little chords at the end of the lines tugs at the heartstrings,
and, combined with the sincerity of the vocals, elevates a collection
of “dorm whiteboard” lyrics. The weird stretchy synth that
separates the chorus and the verse probably has some purpose, but I
confess myself immune to any charms it may possess.
“Chemistry” draws on the reggae
tradition as well as classicist Jackson 5 lyrics to create something
that is surprisingly pleasant. The chorus borrows some things from
the stadium rock of Glitter and Jett but I think reggae and the
Jacksons are a better focal point. This song, unlike the disco
openers, takes its lyrical forbears at face value. While this mode of
expression can be very limiting if one adheres to it (see my earlier
comments about HDH), if one lands on it as a honeybee lands on a
flower, just long enough to extract what is vital, the end result can
be very endearing. The fact that Arcade Fire pulled this off is one
of the bigger surprises of the album.
The two “Infinite Content”s see the
band returning to jaded detachment at the modern zeitgeist. The first
part once again shows the influence of M83, and provides an uptick in
the tempo at the exact right time such an increase is called for.
I'll risk overburdening my point by once again pointing out the bands
sense of craftsmanship, but this time in regards to the albums
overall progression rather than the individual songs. The sense of
the big picture is fleshed out by the sudden jump to the slower paced
second part of the song. Both pieces function much in the way that
ginger functions at a sushi restaurant: the sudden rise and just as
sudden drop cleanses the palate and readies it for what is to come,
while at the same time leaving a taste that is characteristic of the
experience as a whole.
In “Electric Blue”, we see the
linear combination of three synthesizer lines: A) a punctuated series
of bass notes, B) a mid-range primary riff, C) a quick series of high
notes. We see stacked up vocals that linger just a little bit longer
on the high parts. We see the band pulling it all back for the
pre-chorus. We see the [term I wish existed that strikes a middle
ground between “Non-lexical vocables” and “gibberish words”].
The combination of these seeds brought Yeasayer a bountiful harvest.
M83 were able to glean some of what remained, along with a host of
subpar imitators. As it stands now the field is barren. Every
permutation that the minds of our era are capable of producing has
been done, and some time is needed for it to lie fallow before new
seeds can reinvigorate this technique with fresh energy.
While the techniques and sonic palette
of “Good God Damn” fit within the general scope of what people in
our current epoch our doing, what this song really calls to my mind
is the ability of The Rolling Stones, when a real fire was lit, to
perfectly employ effortless guitar riff with a lot of open space and
a vocal performance just detached enough to let the subtle aching
really seep through. I deliberately avoid delving into the person
issues that artists bring into the studio as well as whatever
predigested vermin the promotion machine wants to vomit into the
public's gaping mouth, both in my personal life and in my writing,
but the theme of suicide that was touched on casually in “Creature
Comforts” is here treated in depth. If I had to guess many of you
are already familiar with whatever backstory lies behind this, as the
press much prefers to write about stuff like that than about the
actual music. While I do not give a fuck about the narrative of what
occurred, it would be remiss on my part to not acknowledge that a
very particular suicide seems to have a large thematic role in the
album, and that the best treatment of said theme can be found in this
song.
I consider myself to be something of a
connoisseur of one off vocal flourishes that reveal worlds of
suffering beneath them. I am fairly confident that, if pressed, I
could write an article longer than most reviews of this album on the
“Oh God” at the end of Peter Laughner's “Ain't it Fun”*****.
While not as stunning as that moment, the aspiration between “God”
and “Damn” at the 2:30 mark certainly has a place on my longlist.
In fact, the total vocal performance of
this song is fucking great.
As with the majority of the album,
there is nothing revolutionary about “Put Your Money on Me”, but
the ability of this band to write pop songs is, I almost feel
confident enough to declare unequivocally, better than any other
group making music right now. Here we see a return to some of the
vocal devices used in their previous albums mixed thoroughly with the
broader aesthetic sensibility of this release to produce a pleasant
upbeat little ditty whose faults can be said to be identical to the
fundamental faults in pop releases that do not touch on the
transcendent. If you have a high opinion of this form then there is
nothing in this song save the way it relates to your own personal
quirks to say against it. If you have a general contempt for pop than
this would not be the song I played you to try to change your mind.
“We Don't Deserve Love” brings an
interesting question to my mind: Why is it that, while one of the
first things you learn in any community college creative writing
class is that you should never write a story about a writer, while
songs written by touring acts that deal with the road hit well ahead
of the bell curve?
Of course Arcade Fire know how to close
out an album. I hope you'll forgive me for not going into too much
detail here, but there is enough going on in this song that if I were
to try to break it down I would almost certainly end up with another
“Everything Now” writeup, and I'm guessing those of you with the
patience to get this far don't want that any more than I want to
write it. So with that said I'll move on to my closing remarks.
Look, I know that those of you who have
read this far are probably a bit baffled as to the value of these
admittedly mean spirited attacks on the critical establishment that
have peppered this piece. There is a good reason for both my anger
and its inclusion in a write-up on the latest Arcade Fire album. I'm
hoping that you have not come away from this with the impression that
I am so concerned with protecting the bands good name that any
offense against them is tantamount to a personal attack on my very
being. Based on the Billboard performance of the album I'm guessing
that Arcade Fire don't give a shit about what the blogs have to say
about them. So why work myself into a froth, and why here?
Why? Because this album shines a perfect light on the systemic,
unignorable, and unforgivable issues with the modern pop criticism
apparatus. To the extent that the great mass of critics have on
average placed value on certain attributes of music over others this
album nearly always meets those values. Of course pop critics will
never lay down any firm guidelines for what they consider good music
to be, that would give away the show. Instead they will hide their
prejudice behind relativism and their fickleness behind undelineated
objectivity.
The fact that so many publications shit
on this album is flat out ridiculous. Long ago, deep in the mythic
past, music publications would take the output of musical acts, acts
that varied in the quality of the content they were putting out, and
let readers get some kind of foothold on the value of a release by
way of a skilled****** assessment. Now, in the year of our lord 2017,
we have reached the point where a band can put out releases which
consistently hold to the line of superior craftsmanship, expansive
range, and an innate sensibility to how the sounds of the past can be
reconstituted to form a meaningful soundtrack to the present, and in
doing so can present the reader with a guide to how the opinions of
the various publications fit within their personal critical
standards.
Why get myself worked up? Because when
we listen to sounds that provoke the deep wellsprings of our passion,
there is a natural tendency for that passion to search for some
channel of eruption. In linguistics, there is a theory that is
gaining ground that music underlies language acquisition. That the
advent of complex speech was a modulation of the musical cries of
warning seen in many kinds of monkeys, and the connection between the
two has not subsided with the development of our fancy buildings and
braided cable networks. We naturally turn to our fellow humans to try
and communicate the sonic connections music sparks in our primal
depths.
The thing is, we are also very
suggestible creatures, look no further than Milgram's work to see how
the suggestions of a perceived authority figure introduce real
cognitive change. So the fact that we have handed over a huge amount
of control over what music gets shared, promoted, and ultimately
allowed to be expressed to a wide audience to a group of people who
are incapable of producing any kind of clear guideline on what they
do and do not consider good music; people who half listen to an album
once or twice and then free associate whatever words from the "List
of 1000 or so Acceptable Adjectives for Music Criticism" happen
to strike their fancy; people who use their best divination of the
prevailing stylistic winds to try and position themselves among the
high seers of our age without the slightest regard for the actual
content of what they are supposed to be talking about; people who
often give me the impression of taking a sadistic joy in the wanton
abuse of their little sliver of power in the building and dismantling
of bands; is in the end something that anyone who sincerely believes
this stuff to be worthwhile has to cry out against.
*It would be a bit presumptuous on my
part to assume that everyone who reads this has an intimate
familiarity with the etiquette of cocaine, especially since this
reference could just as easily be construed as relating to the
practices of some of the less civilized communities in our Southern
marches.
**Beatles, Beach Boys, Burt Bacharach.
Björn Ulvaeus ruins the alliteration and actually forces the number
of B's down from five to four, so you can see my dilemma.
*** i.e. a chord composed of the
root/tonic, or "main note" of the chord; the fifth, which
is the most consonant note when compared to the tonic; and either a
major or minor third note depending on whether it is a major or minor
chord.
****Upaya, or skillful means, is a
Sanskrit term used by Mahayana Buddhists to refer to a technique that
subtle brings about Enlightment in a person without either the work
involved in more traditional practices or (in many cases) even the
subject's intention to become Enlightened. A classic example of this
can be found in the Zen Koans that feature a master using a sudden,
incomprehensible, and typically socially (if not legally) disapproved
action to bring awareness to an unsuspecting person.
*****Please don't let either Dead Boys' terrible cover, Guns'N'Roses'
terrible cover of Dead Boys' terrible cover, or the shitty recording
quality stop you from checking this song out. Seriously, please
please go listen to this track. The video for this song has 360
fucking views on YouTube. Also, as a side note to Smog Veil, what the
fuck is going on with that remaster/box set I have spent the better
part of a decade waiting on.
******As the legend of the Minotaur
transformed itself from a bull baiting ring in Crete to the tale we
are all familiar with in the passage of time, so also goes my
perception of the skill and ability of the critics of yesterday. For
those of you wondering why the start and end of this article are
littered with references to antiquity while the meat and potatoes is
almost entirely lacking, it was because I intended at the onset (when
I wrote the introduction and conclusion) to really go nuts with the
whole disco is to us what Greece and Rome were to the medievals, and
use it as a running theme throughout the article, but in the end I
found it too much of a burden to carry through the whole piece, and I
am not a good enough writer to simply kill this particular darling
off.
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